Letter
Thirteen
Dear Elect brethren you may know
that antichrist has already come; for John writes of it in: 1 John 4:1-3: Beloved,
believe not every spirit, but try the spirits whether they are of God: because
many false prophets are gone out into the world. Hereby you know the Spirit of
God: Every spirit that confesses that Jesus Christ has come in the flesh is of
God: And every spirit that that does not
confess that Jesus Christ has come in the flesh is not of God: and this
is that spirit of antichrist, whereof you have heard that it should
come; and even now already is in the world.
In Galatians 4:11-20: The apostle Paul writes: I am afraid of
you, lest I have bestowed upon you labour in vain. Brethren, I beseech you, be
as I am; for I am as you are: you have not injured me at
all. You know how through infirmity of the flesh I preached the gospel to you
at the first. And my temptation which was in my flesh you despised not, nor
rejected; but received me as an angel of God, even as Christ Jesus.Where
is then the blessedness you spoke of? for I bear you record, that, if it had
been possible, you would have plucked out your own eyes, and have given
them to me. Am I therefore become your enemy, because I tell you the
truth?
They zealously affect you, but not
well; yes, they would exclude you, that you might affect them. But it is
good to be zealously affected always in a good thing, and not only
when I am present with you. My little children, of whom I travail in birth
again until Christ be formed in you, I desire to be present with you now, and
to change my voice; for I stand in doubt of you.
The
nations are God’s armies, the nations are the religions that test the elect of
God. The land before them was like the garden of Eden and after they have gone
over it, it is left a burnt wilderness. The land is called Zion: because it
means burnt ― she is our Mother, the new Earth, New Jerusalem and
Covenant. See: Isaiah 66:5-14: Hear the word of the LORD, you that tremble at his word;
Your brethren that hated you, that cast you out for my name’s sake, said, Let
the LORD be glorified: but he shall appear to your joy, and they shall be
ashamed. A voice of noise from the city, a voice from the temple, a voice of
the LORD that renders recompense to his enemies. Before she travailed, she
brought forth; before her pain came, she was delivered of a man child. Who has
heard such a thing? who has seen such things? Shall the earth be made to bring
forth in one day? or shall a nation be born at once? for as soon as Zion
travailed, she brought forth her children. Shall I bring to the birth, and not
cause to bring forth? says the LORD: shall I cause to bring forth, and shut the
womb? says your God. Rejoice you
with Jerusalem, and be glad with her, all you that love her: rejoice for joy
with her, all you that mourn for her: That you may suck, and be satisfied
with the breasts of her consolations; that you may milk out, and be delighted
with the abundance of her glory. For thus says the LORD, Behold, I will extend
peace to her like a river, and the glory of the Gentiles like a flowing stream:
then shall you suck, you shall be borne upon her sides, and be dandled
upon her knees. As one whom his mother comforts, so will I comfort you;
and you shall be comforted in Jerusalem. And when you see this, your
heart shall rejoice, and your bones shall flourish like an herb: and the hand
of the LORD shall be known toward his servants, and his indignation
toward his enemies.
In Luke 12: 49-53: “I have come to bring fire on the earth, and how I wish it
were already kindled! But I
have a baptism to undergo, and how distressed I am until it is completed! Do you think I came to bring peace on
earth? No, I tell you, but division. From now on there will be five in one family divided against
each other, three against two and two against three. They will be
divided, father against son and son against father, mother against daughter and
daughter against mother, mother-in-law against daughter-in-law and
daughter-in-law against mother-in-law.”
From this time onward, there has been many times that fire
has broken out: John Hus and John Wycliffe during the 14th
century were an example; Martin Luther received great insights, of the Word of
God along with thoses brights lights: such as Anne Askew: who at the tender age
of twenry five was so racked (stretched) that she could not walk, but had to be
carried to the stake where she was burnt to death.
(see: www.Anne Askew.com).
There
are those that are refined as the Lord intended
It appears to be that of the Elect of God, the two thirds that are cut off, that die are seen here in Zechariah 13:7-9:
“Awake, O sword, against my shepherd,
against the man who is close
to me!”
declares the LORD Almighty.
“Strike the shepherd,
and the sheep will be
scattered,
and I will turn my hand
against the little ones.
In the whole land,” declares the LORD,
“two-thirds will be struck
down and perish;
yet one-third will be left
in it.
This third I will bring into
the fire;
I will refine them like
silver
and test them like gold.
They will call on my name
and I will answer them;
I will say, ‘They are my people,’
and they will say, ‘The LORD is
our God.’”
Moses, Deuteronomy
30:1-3: When all these
blessings and curses I have set before you come upon you and you take them to
heart wherever the LORD your God disperses you among the nations, and when you and your children return
to the LORD your God and obey him with all your heart and with all your soul
according to everything I command you today, then the LORD your God will restore your fortunes and have
compassion on you and gather you again from all the nations where he scattered you.
Deuteronomy 30:17-18 But if
your heart turns away and you are not obedient, and if you are drawn away to
bow down to other gods and worship them, I declare to you this day that you will certainly be
destroyed. You will not live long in the land you are crossing the Jordan to
enter and possess.
Our Savior said I am meek and lowly of heart, so you.be
also.
`
Brethren, what many call
the reformation is a carnal movement ― that is not spiritual ― of the nations a(that is: the families of the
northern kingdoms) to speak in their own tongue ― that is create their
own translations ― of this, they do not understand why they do it.
God is not speaking to the Nations, He is speaking to
those called to the Election: b Whom shall he
teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the
breasts. For precept must be
upon precept, precept upon precept; line upon line, line upon line; here a
little, and there a little:
. For with stammering lips and
another tongue will he speak to this people To whom he said, This is
the rest wherewith you may cause the weary to rest; and this is
the refreshing: yet they would not hear. But the word of the LORD was unto them
precept upon precept, precept upon precept; line upon line, line upon line;
here a little, and there a little; that they might go, and fall
backward, and be broken, and snared, and taken. They did not understand,
nor hear the Apostle Paul, when he said: c
Wherefore we henceforth know no man after the
flesh: even though we have known Christ after the flesh, yet now we know him
so no more. Wherefore if anyone
is in Christ, they are a new creature: the old things are passed away;
behold, they are become new. d
This is where two thirds are cut off and die. The
Nations are a tool used by God to shape and test his Elect people. As it is
written: e Enter in at the strait
gate: for wide is the gate, and broad is the way, that leads to
destruction, and many are there which go in that way: Because strait is
the gate, and narrow is the way, which leads unto life, and few there be
that find it.
The advice given to those who fail, is
as follows in Luke: fAnd the lord
commended the unjust steward, because he had done wisely: for the children of this
world are in their generation wiser than the children of light. And I say to
you, make to yourselves friends of the mammon of unrighteousness; that, when
you fail, they may receive you into everlasting habitations.
Let us stop
here, go back and clarify some things. When we hear and understand what Jesus
Christ said to the woman at the well g The woman said to
him, Sir, I perceive that you are a prophet. Our fathers worshipped on this mountain;
and you say, that in Jerusalem is the place where God’s people ought to
worship. Jesus said to her, Woman, believe me, the hour comes, when you shall
neither in this mountain, nor at Jerusalem, worship the Father. You worship you
know not what: we know what we worship: for salvation is of the Jews.
But the hour comes, and now is, when the true worshippers shall worship the
Father in spirit and in truth: for the Father seeks such to worship him.
God is a Spirit: and they that worship him must worship him in
spirit and in truth. Here it is clear
that salvation is of the Jews, next who is a Jew? The apostle Paul answers that very well: h For he is not a
Jew who is one outwardly; neither is that circumcision which is outward in the
flesh: but he is a Jew who is one inwardly; and circumcision is that of the
heart, in the spirit not in the letter; whose praise is not of men, but of God. At this
Zechariah tells us who the Jew is: i Awake, O sword, against my shepherd, and
against the man that is my fellow, saith the LORD of hosts: smite the
shepherd, and the sheep shall be scattered: and I will turn mine hand upon the
little ones. And it shall come to pass, that in all the land, says the
LORD, two parts therein shall be cut off and die; but the third shall be
left therein. And I will bring the third part through the fire, and will refine
them as silver is refined, and will try them as gold is tried: they shall call
on my name, and I will hear them: I will say, It is my people: and they
shall say, The LORD is my God.
Here we
see they are that one third refined and tested, that we read of above.
For in the trial it is
written in Luke: j For these be the days of vengeance, that all things which
are written may be fulfilled. 23But woe unto them that are with
child, and to them that give suck, in those days! for there shall be great
distress in the land, and wrath upon this people. And they shall fall by
the edge of the sword, and shall be led away captive into all nations: and
Jerusalem shall be trodden down of the Gentiles, until the times of the
Gentiles be fulfilled.
The north is where all images, fornications,
adultery, murders and all unclean things come from. And as our Lord has said,
recorded in Matthew: nWoe to you, teachers
of the law and Pharisees, you hypocrites. You shut the kingdom of heaven in
men’s faces. You yourselves do not enter, nor will you let those enter who are
trying to.
“Not long after that, the younger
son got together all he had, set off for a distant country and there squandered
his wealth in wild living. After
he had spent everything, there was a severe famine in that whole country, and
he began to be in need. So
he went and hired himself out to a citizen of that country, who sent him to his
fields to feed pigs. He
longed to fill his stomach with the pods that the pigs were eating, but no one
gave him anything.
“When he came to his senses, he said, ‘How
many of my father’s hired men have food to spare, and here I am starving to
death I will set out and go
back to my father and say to him: Father, I have sinned against heaven ― a place of
plenty for the just and godly ― and against you. I am no longer worthy to be called your son; make me
like one of your hired men.’ So
he got up and went to his father. See
superscript: “n”
This agrees perfectly with
Moses: o And it shall come to pass, when all these
things are come upon you, the blessing and the curse, which I have set before
you, and you shall call them to mind among all the nations, where the
Lord your God has driven you, And you shall return unto the Lord your God, and
shall obey his voice according to all that I command you this day, you and your
children, with all of your heart, and with all your soul; 3That then
the Lord your God will turn your captivity, and have compassion upon you, and
will return and gather you from all the nations, where the Lord your God has
scattered you. If any of yours be driven out unto the outmost parts
of heaven, from there will the Lord your God gather you, and from there will he
fetch you: And the Lord your God will bring you into the land which your
fathers possessed, and you shall possess it; and he will do you good, and
multiply you above your fathers. 6And the Lord your God will circumcise
your heart, and the heart of your seed, to love the Lord your God with all of
your heart, and with all your soul, that you may live. And the Lord your God
will put all these curses upon your enemies, and on them that hate you, which
persecuted you. And you shall return and obey the voice of the Lord, and do all
his commandments which I command you this day. And the Lord your God will make
you plenteous in every work of your hand, in the fruit of your body, and in the
fruit of your cattle, and in the fruit of your land, for good: for the LORD
will again rejoice over you for good, as he rejoiced over thy fathers:If you
shall hearken unto the voice of the Lord your God, to keep his commandments and
his statutes which are written in this book of the law, and if you turn
unto the Lord your God with all your heart, and with all your soul.
For this commandment which I
command you this day, it is not hidden from you, neither is it
far off. It is not in heaven, that you should say, Who shall go up for
us to heaven, and bring it unto us, that we may hear it, and do it? Neither is
it beyond the sea, that you should say, Who shall go over the sea for us, and
bring it unto us, that we may hear it, and do it? But the word is very
nigh unto you, in your mouth, and in your heart, that you may do it.
See, I have set before you this day life
and good, and death and evil; In that I command you this day to love the Lord
your God, to walk in his ways, and to keep his commandments and his statutes
and his judgments, that thou may live and multiply: and the Lord your God shall
bless you in the land whither you go to possess it. But if your heart turn
away, so that you will not hear, but shall be drawn away, and worship other
gods, and serve them; I tell you this day, that you shall surely perish, and
that you shall not prolong your days upon the land, whither you pass
over Jordan to go to possess it. I call heaven and earth to record this day
against you, that I have set before you life and death, blessing and
cursing: therefore choose life, that both you and your seed may live: That you
may love the Lord your God, and that you may obey his voice, and that
you may cleave unto him: for he is your life, and the length of your
days: that you may dwell in the land which the Lord sware to your fathers, to
Abraham, to Isaac, and to Jacob, to give them.
This brings now
Zeckariah : pAwake, O sword, against my shepherd, and
against the man that is my fellow, says the LORD of hosts: smite the
shepherd, and the sheep shall be scattered: and I will turn mine hand upon the
little ones. And it shall come to pass, that in all the land, says the
LORD, two parts therein shall be cut off and die; but the third shall be
left therein. And I will bring the third part through the fire, and will refine
them as silver is refined, and will try them as gold is tried: they shall call
on my name, and I will hear them: I will say, It is my people: and they
shall say, The LORD is my God. These are the ones the Lord comes to
save ― the one third.
a Jeremiah 1:11-19, Joel 2, b Isaiah 28: 9-13, c 2Corinthians 5:
15-17, d Zechariah 13:7-9, e Matthew 7:
13-14, f Luke 16: 8-9, g John 4: 19-24, h Romans
2: 28-29,
I Zechariah 13:
7-9, j Luke 21: 20-24, k Romans 1:17-22, l Matthew
24: 9, 14, m
Jeremiah 1: 11-16, n Matthew 23: 13,15. nn Luke 15: 11-32, o Deuteronny 30: 1-20, p
Zechariah 13: 7-9,
Amen,
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Wallace Ingram